| [Note:
This sermon was accompanied by a slide show running in the background of
artists' depictions of the nativity and portraits of Christ.]
Many years ago, I was asked to sit by the bedside of a dying woman and
hold her hand. This may not seem an unusual request except that I didn't
know the woman and I was just one of a score of volunteer hand holders
who were keeping vigil with an elderly dying woman who had outlived all
of her family and thus found herself at the end of her life alone. In
a semi-coma from the pain medications, the woman didn't need conversation
and she knew that no one could -- or should -- try to extend her life.
Happy with her long years and at peace with her dying, she simply wanted
company as she passed out of this life into the next.
Holding someone's hand for hours on end and saying nothing, doing nothing,
gives one a lot of time to reflect on the importance of presence. We are
a chatty busy race. When someone has a problem, we want to fix it. When
someone is in trouble, we want to fix them. We are slow to listen and
quick to give advice, and in the face of a person's suffering we are apt
to say, "If there's anything I can do, just give me a call,"
knowing all the while that there is nothing a person can do to relieve
the grief that comes with loss, or the sorrows of the human soul. How
much better it would be for us to say, "I will come and quietly sit
by your side, doing nothing, fixing nothing but just being present with
you in your pain." But we are a chatty busy race and we find it difficult
to believe that our quiet presence has as much healing power as the words
of our mouth or the works of our hands.
"Behold, the virgin shall conceive and bear a son, and they shall
call his name Immanuel” (which means, God with us)."
In order to save us from our sins -- in order to save us from the destructive
power of our own stupidities, failures, and the weakness of our souls,
in order to save us from the sorrows we bear, the hurts we cause one another,
and the burden of life's misfortunes -- God descended from the throne
of heaven and entered our world. God came not as a soldier who could blow
away our troubles; God came not as a millionaire who could buy us peace;
God came as a baby, unable to speak, powerless to do anything, able merely
to be present ... but in the power of that presence we find light.
Emmanuel. God with us. At Christmas, Christ is born into your world not
so that Christ can fix your world, not even so that Christ can fix you
and make you perfect, but so that no matter what comes, you will find
the strength to bear all things because you will know you are not alone.
Christ is with you.
Rest in the power of God's loving presence. Let your heart be quieted
and know peace.
Christ came into our world as we all do, as a baby blessing us not with
strength but with presence, healing not with power but with laughter and
joy and love. This baby, cradled in the arms of Mary and Joseph, would
grow to be a man whose face held the promise of salvation.
Yet he came not with a sword, nor with riches or wealth or any of the
things that we depend upon to save us. He walked with the poor. He looked
to the kindness of friends for his dinner. He had no home to call his
own, no bed where he could lay his head. He was a man of sorrows, and
acquainted with grief. How could salvation come to us through such a man?
Emmanuel. God with us. To the one rejected, the outcast, to the friendless,
the lonely, the accused, to the man who has fallen, to the woman whose
sins have condemned her in the eyes of her neighbors, he comes.
He touches our infirmities and where others would turn their faces away,
he reaches out to dare to embrace us even in our sickness, and in his
presence we are healed.
He is not caught up in the distractions of a work weary world; he succumbs
not to schedules and the busyness of making our mark and sealing our reputations,
but knows when to laugh, knows when to rest in the beauty of human life
and bless us, when just to be. Emmanuel. God with us.
And when the powers of the world turned against him, still he refused
to become power knowing that in the end power cannot heal the wounds of
the human heart; in presence alone we will have salvation. "He was
wounded for our transgressions; he was crushed for our iniquities; upon
him was the chastisement that brought us peace, and with his stripes we
are healed."
This is the one who comes to us in the proclamation of Christmas: not
a soldier to blow away our troubles, not a millionaire to buy us peace,
not a ruler to order our salvation by the edict of the powerful, but a
baby who blesses us simply with the promise of God's presence. For by
that presence, we will be healed.
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Matthew 1:18-25
18 Now the birth of Jesus the Messiah* took place in this way.
When his mother Mary had been engaged to Joseph, but before they
lived together, she was found to be with child from the Holy Spirit.
19Her husband Joseph, being a righteous man and unwilling to expose
her to public disgrace, planned to dismiss her quietly. 20But just
when he had resolved to do this, an angel of the Lord appeared to
him in a dream and said, ‘Joseph, son of David, do not be
afraid to take Mary as your wife, for the child conceived in her
is from the Holy Spirit. 21She will bear a son, and you are to name
him Jesus, for he will save his people from their sins.’ 22All
this took place to fulfil what had been spoken by the Lord through
the prophet:
23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,
which means, ‘God is with us.’ 24When Joseph awoke from
sleep, he did as the angel of the Lord commanded him; he took her
as his wife, 25but had no marital relations with her until she had
borne a son;* and he named him Jesus.
New Revised Standard Version Bible, copyright 1989, Division
of Christian Education of the National Council of the Churches of
Christ in the United States of America. Used by permission. All
rights reserved.
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